Lenten Reflection from the Vatican

On the Revolution of Love
It "Changes the World Without Making Noise"

VATICAN CITY, FEB. 18, 2007 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before reciting the midday Angelus with several thousand people gathered in St. Peter's Square.


Dear Brothers and Sisters!

This Sunday's Gospel has one of the most typical, yet most difficult, teachings of Jesus: Love your enemies (Luke 6:27).

It is taken from the Gospel of Luke, but it is also found in Matthew's Gospel (5:44), in the context of the programmatic discourse that begins with the famous Beatitudes. Jesus delivered this address in Galilee, at the beginning of his public ministry: It was something of a "manifesto" presented to everyone, which Christ asked his disciples to accept, thus proposing to them in radical terms a model for their lives.

But what is the meaning of his teaching? Why does Jesus ask us to love our very enemies, that is, ask a love that exceeds human capacities? What is certain is that Christ's proposal is realistic, because it takes into account that in the world there is too much violence, too much injustice, and that this situation cannot be overcome without positing more love, more kindness. This "more" comes from God: It is his mercy that has become flesh in Jesus and that alone can redress the balance of the world from evil to good, beginning from that small and decisi ve "world" which is man's heart.

This page of the Gospel is rightly considered the "magna carta" of Christian nonviolence; it does not consist in surrendering to evil -- as claims a false interpretation of "turn the other cheek" (Luke 6:29) -- but in responding to evil with good. (Romans 12:17-21), and thus breaking the chain of injustice. It is thus understood that nonviolence, for Christians, is not mere tactical behavior but a person's way of being, the attitude of one who is convinced of God's love and power, who is not afraid to confront evil with the weapons of love and truth alone. Loving the enemy is the nucleus of the "Christian revolution," a revolution not based on strategies of economic, political or media power. The revolution of love, a love that does not base itself definiti vely in human resources, but in the gift of God, that is obtained only and unreservedly in his merciful goodness. Herein lies the novelty of the Gospel, which changes the world without making noise. Herein lies the heroism of the "little ones," who believe in the love of God and spread it even at the cost of life.

Dear brothers and sisters: Lent, which begins this Wednesday, with the rite of the distribution of ashes, is the favorable time in which all Christians are invited to convert ever more deeply to the love of Christ.

Let us ask the Virgin Mary, the docile disciple of the Redeemer, to help us to allow ourselves to be conquered without reservations by that love, to learn to love as he loved us, to be merciful as our heavenly Father is merciful (Luke 6:36).

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Suggested Lenten Actions

* Read Pope Benedict XVI’s encyclical “God is Love”, World Day of Peace Message and his Message for Lent 2007 available at the Vatican web site, www.vatican.va. Discuss them with your friends and family.

* Read Gaudium et specs (The Church in the Modern World) to learn more about the Church’s role in the international community and our responsibility toward promoting the common good and the dignity of the human person.

* Attend St. Teresa’s Lenten Mission lecture series .

* Read and reflect on the contemporary and personal meaning of the Beatitudes.

* Keep a daily journal noting personal acts of peace and acts of violence, including anger and hard-heartedness.

* With an open heart and mind examine the lives and motives of those with which you are at odds and try to see things through their eyes. Look for common ground in the belief systems of those with which you think you generally disagree.

* Witness to the peace, mercy and compassion of Christ in your words and actions.

* Pray for peace.